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TO PROFESSING CHRISTIANS 1836, LECTURE II - False Professors paragraph 0
FALSE PROFESSORS

 

 


TO PROFESSING CHRISTIANS 1836, LECTURE II - False Professors paragraph 2

FALSE PROFESSORS.

 

 


THE OBERLIN EVANGELIST 1841 paragraph 142 79 Lecture XXVII. Love Worketh No Ill ...

15. You see from this subject how to detect false hopes. False professors are either inactive in religion, or manifest a legal spirit in opposition to the spirit of love. There are two extremes that should always be well guarded in religion. The one is antinomianism, which satisfies itself with frames and feelings while it makes little or no exertion for the salvation of the world. The other is a legal zeal that bustles about often harshly and furiously and professes to be working for God, when there is a manifest dash of bitterness and misanthropy in the countenance and manner and life. This is not the love that worketh no ill to his neighbor. It is not the benevolence and spirit of Christ; and all such religion is spurious however zealous, however active, and however apparently useful it may be.

 

 


THE OBERLIN EVANGELIST 1846 paragraph 681 633 Lecture X. The Blessedness of Enduring Temptation ...

5. Sinners and false professors never learn the secret of standing by faith in Christ. Deceived professors sometimes seem to try; they talk as if they had some thought of making efforts, but alas, they seem to make no progress. In them are fulfilled the words of the apostle--"Ever learning, yet never able to come to the knowledge of the truth." Some kinds of truth they may learn, but never this great truth, that through faith in Christ, they may gain the victory over all sin. They do not learn how to take refuge in Christ under circumstances of temptation. They do not apprehend the great and blessed truth--"Thou standest by faith." How great the secret and how vitally important! Nothing can be more so. If a Christian does not understand this, his resolutions are all air, mere wind--good for nothing at all. All false professors and sinners of every sort utterly fail to learn this great secret of so standing by faith in Christ that they can endure temptation. They have none of this element in their religion and of course their religion can avail them nothing.

 

 


THE OBERLIN EVANGELIST 1856 paragraph 144 126 Lecture IV. The Wicked Stumbling in Their Darkness ...

This uncharitableness is one of the most fruitful sources of stumbling to the souls of men. Just think how much sinners influence each other to uncharitableness, and turn each other away from God.

7. Some stumble over a false hope. Suppose it to be a minister of the gospel. If he holds fast to his false hope, it will almost inevitably shape his views of Christian experience. Taking himself to be a Christian, and judging what piety is by his own experience, all his notions are modified accordingly. Hence, he will not only stumble himself, but others also. He tells his Christian friends that they cannot expect to make this or that attainment in this life. Inevitably he will lower down the standard of the Christian life. I have now in mind the case of a pastor who invited a brother to preach in his pulpit. The latter preached to Christians that they ought not to stop short of being fully conscious of loving God; that religion was a matter of consciousness, and hence, if they were not conscious of its presence and power in their souls, they ought to conclude they know nothing of it.

After he had gone, this pastor set himself earnestly to fritter all these ideas away. He told his people men might be Christians and not know it; that many were so, doubtless, who did not regard themselves as Christians; that it was a bad sign to be too sure and confident, etc., etc. It fills my heart with grief to see a minister take so much pains to let the people down to the level of his own experience. This defective experience may be a legal, as distinct from a gospel, experience or it may have other elements of a false religion. No matter, if it be false, it becomes a grievous occasion of stumbling.

8. Men stumble over a false profession. Even though they may see clear as light that they have professed without possession, yet their pride may keep them from admitting it. Then, to keep up appearance, they are subjected to a life of hypocrisy -- a fearful curse to the soul!

It often happens that these false professors are a stumbling block to others. Sinners will place before themselves some false professor, choosing the worst and not the best, as their model of religion, and say, "Well, any how, I am as good as some professed Christians." So they think to hide behind such an example, and stumble over it to the depths of hell.

 

 


THE OBERLIN EVANGELIST 1861 paragraph 227 208 Lecture IV. Wherefore Do The Wicked Live ...

(4.) He wishes to prove the insincerity of the self-deceived, or of mere pretenders to religion. Some there are who profess to be God's friends, and the friends of man, who are not really so. By placing these in the midst of the wicked, He demonstrates their insincerity, shows that they are not what they profess to be, the friends of God, but that they sympathize with the world and go with the multitude to do evil. Thus, on the one hand, He wishes, by suffering the wicked to live, to prove to all around that His people will sympathize with Him and not with the wicked; and on the other, that false professors will sympathize with the world and not with Him.

 

 


SYSTEMATIC THEOLOGY (1851), LECTURE 68 - Sanctification (Part 12) paragraph 39 Objections answered

     This follows from the nature of hope. A thing may be desired--wrong views may inspire confidence or beget expectation, when there is not the slightest ground for expectation. The hope of the Universalist is a striking instance of this. The same is true of false professors of religion. They desire to be saved. False views inspire confidence that they are Christians, and that they shall be saved.

 

 


SYSTEMATIC THEOLOGY (1851), LECTURE 80 - Perseverance of Saints III paragraph 147 Further objections considered

     False theories are represented as permitted to test the piety of true and false professors. 1 Cor. xi. 19: "For there must be also heresies among you, that they which are approved may be made manifest among you." Those that are of the elect, or are true children of God, will not follow heresies. Christ says, John x. 4, 6: "And when he putteth forth his own sheep, he goeth before them, and the sheep will follow him; for they know his voice. 9. And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. 27. My sheep hear my voice, and I know them, and they follow me. 28. And I give unto them eternal life; and they shall never perish, neither shall any pluck them out of my hand."

 

 


SYSTEMATIC THEOLOGY (1851), LECTURE 83 - Perseverance of Saints VI paragraph 31 Further objections answered

     Now observe, the apostle calls the persons of whom he speaks "wells without water: clouds that are carried with a tempest:" that is, without rain. His whole description of them shows, that he is speaking of false professors or hypocrites. But it is inferred, that they are fallen saints, because it is said they have "forsaken the right way, and are gone astray after the error of Balaam," &c. But this does not necessarily imply that they were in heart ever in the right way, but that they have forsaken the right way, so far as the outward life is concerned; in which respect they had doubtless been in the right way, or they would not have been admitted to membership in the church.

 

 


SYSTEMATIC THEOLOGY (1851), LECTURE 83 - Perseverance of Saints VI paragraph 32 Further objections answered

     But it is said of these false professors, that "they allure through lust and much wantonness those who were clean escaped from those who live in error." But neither does this necessitate the conclusion, that they had escaped in heart from those that lived in error, but merely that they had for the time being outwardly abandoned their idolatrous practices and companions, and had made a profession, and put on the form of Christianity.