Some have viewed the gospel, as merely a system of mercy, as offering a pardon for sin, irrespective of its design and tendency to make men holy. They have talked, and preached and prayed about the mercy of God; they have exhibited it as a remedy, without convincing the sinner that he was diseased; have urged him to accept a pardon without convincing him of sin; and thus by overlooking the holiness which the gospel inculcates, and enjoins; exhibiting the pardon of the gospel without requiring its duties, they have made the gospel of no effect. The gospel, thus perverted, has no tendency to save mankind, overlooking its morality, its mercy and its pardon can never save the souls of men; justification without sanctification, forgiveness without holiness, is not only absurd, but salvation upon such conditions is impossible. These, to be sure, lay great stress upon the atonement, admit the divinity of Jesus Christ, and exalt a dead faith even above obedience to the law of God. This class of professors may in general be known by their great zeal for what they term sound doctrine, and at the same time a manifest reluctance to hearing the self-denying duties of the gospel forcibly inculcated. The doctrines of God's sovereignty, the perseverance of the saints, and their kindred doctrines, are the only truth which they relish, and only a distorted and perverted view of these can feed them. They lay much more stress on doctrine than on that practice which it is the sole object of doctrine to produce. It is clear that they rest on the shadow and reject the substance. They are only hearers, but not doers of the word, deceiving their own selves, who shall utterly perish in their own corruption.
The individual who has this repentance may know that Jesus Christ is the only Savior of sinners, and may profess to believe on Him and to rely on Him alone for salvation, but after all, he is actually placing ten times more reliance on his reformation than on Jesus Christ for his salvation. And if he would watch his own heart, he might know it is so. He may say he expects salvation by Christ, but in fact he is dwelling more on his reformation, and his hope is founded more on that, than on the atonement of Christ, and he is really patching up a righteousness of his own.
On The Atonement
Lecture V
July 30, 1856
REMARKS ON THE ATONEMENT
V. Apply these things to Christ as the Mediator between God and man. It is said in the Bible that Jesus Christ is a Mediator between God and man; this is plainly expressed, and we understand what it must mean. God addresses men in human language, he always uses that language which we can understand. I once heard a remark of this kind gravely made by a man who had been hearing a sermon on the atonement, in which the governmental view of it had been exhibited and enforced,--"Ah," said he, "you cannot explain spiritual things by natural things; you cannot explain the government of God by any human government or human transactions." Now, when I heard this remark, I could not forbear saying, "What a pity that God did not know that when he wrote the Bible." Cannot explain spiritual things by natural things! What a pity God did not take that into account when he wrote the Bible, where such illustrations are so abundantly introduced. But surely if God has seen fit to use such means to illustrate and explain his meaning to us, it is also permitted to us to do the same.
Let me say, once more, that another reason why men are not saved from sin is, that they have really come to regard justification in sin, as a means to save them from it! In support of this monstrous idea, they will even appeal to the Scriptures. They found justification on the atonement; now, this work of Christ can never be imputed to any man in such a sense as to justify him while he remains in sin! Justification in sin is a thing impossible! Now, how can a man be pardoned and justified, before he repents and believes! It is impossible! He must be in a state of obedience to the law of God before he can be justified! The fact is, there is a very great mistake among many people on this subject. They think that they must persuade themselves that they are justified, but they are not, and never can be, till they forsake sin, and do their duty.
I am not now preaching on the Atonement--my text did not lead me. I am not now preaching on Baptism--my text did not lead me. I am not now preaching about Election--my text did not lead me. I have been preaching about living to the glory of God! And have been urging you, beloved, to live to the glory of God. Will you do it? Perhaps I ought to say I shall, in all probability, see the faces of many of you no more until we meet in judgment. I shall make no appeal to your feelings in respect of meeting me there; but I would remind you that both you and I will soon have to meet God! Let us study to approve ourselves to Him, let men say what they will. Amen.