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THE OBERLIN EVANGELIST 1845 paragraph 12 TABLE OF CONTENTS ...

Lecture VIII. Trusting in God's Mercy

 

 


THE OBERLIN EVANGELIST 1845 paragraph 338 337 Lecture VIII. Trusting in God's Mercy ...

Trusting in God's Mercy
Lecture VIII
May 7, 1845

 

 


THE OBERLIN EVANGELIST 1845 paragraph 368 337 Lecture VIII. Trusting in God's Mercy ...

But hear that sinner complain and cavil. Why, he says, did God suffer sin and temptation to enter this world at all? Why does God let the sinner live at all to incur a doom so dreadful? And why does God block up the sinner's path by his providence, and cut him down in his sins? Yet this very sinner talks about trusting in God's mercy! Indeed; while all the time he is accusing God of being an infinite tyrant and of seeking to crush the helpless, unfortunate sinner! What do these cavils mean? What are they but the uplifted voice of a guilty rebel arraigning his Maker for doing good and showing mercy to his own rebellious creatures? For it needs but a moment's thought to see that the temptation complained of is only a good placed before a moral agent to melt his heart by love. Yet against this the sinner murmurs, and pours out his complaints against God. Be assured that unless you are willing to go the full length of justifying all God does, he never can give you pardon. God has no option to pardon a self-justifying rebel. The interests of myriads of moral beings forbid his doing it. When you will take the ground most fully of justifying God, and condemning yourself, you place yourself where mercy can reach you, and then it surely will. Not before.

8. You must close in most cordially with the plan of salvation. This plan is based on the assumption that we deserve everlasting death and must be saved, if ever, by sovereign grace and mercy. Nothing can save but mercy--mercy which meets the sinner in the dust, prostrate, without an excuse or an apology, giving to God all the glory and taking to himself all the guilt and shame. There is hope for thee, sinner, in embracing this plan with all the heart.

IV. We now notice some mistakes into which many fall.

1. Many really trust in justice and not in mercy. They say, "God is just--God will do me no injustice--I mean to do as well as I can, and then I can safely leave myself in the hands of a just God." True, God will do you no injustice. You never need fear that. But how terrible if God should do you strict justice! How fearful if you get no mercy! If God does not show you infinite mercy, you are forever lost, as surely as you are a sinner! This trusting in God's justice is a fatal rock. The sinner who can do it calmly has never seen God's law and his own heart. The Psalmist did not say, I trust in the justice of God forever and ever.

 

 


GOSPEL THEMES, SERMON 2 - On Trusting in the Mercy of God paragraph 48

But hear that sinner complain and cavil. Why, he says, did God suffer sin and temptation to enter this world at all? Why does God let the sinner live at all to incur a doom so dreadful? And why does God block up the sinner's path by His providence, and cut him down in his sins? Yet this very sinner talks about trusting in God's mercy! Indeed; while all the time he is accusing God of being an infinite tyrant, and of seeking to crush the helpless, unfortunate sinner! What do these cavils mean? What are they but the uplifted voice of a guilty rebel arraigning his Maker for doing good and showing mercy to His own rebellious creatures? For it needs but a moment's thought to see that the temptation complained of is only a good placed before a moral agent to melt his heart by love. Yet against this the sinner murmurs, and pours out his complaints against God. Be assured that unless you are willing to go the full length of justifying all God does, He never can give you pardon. God has no option to pardon a self-justifying rebel. The interests of myraids of moral beings forbid His doing it. When you will take the ground most fully of justifying God and condemning yourself, you place yourself where mercy can reach you, and then it surely will. Not before.